Showing posts with label philippines. Show all posts
Showing posts with label philippines. Show all posts

Wednesday, June 12, 2013

Revisiting the Glorious Past of Philippine History

by : Ill. Fernando V. Pascua, Jr., 33° PGSG


We Freemasons in this jurisdiction are justifiably proud of the fact that, as declared by WB and Gen. Emilio Famy Aguinaldo during the 1955 Annual communication of our Grand Lodge, "The successful Revolution of 1896 was Masonically inspired, Masonically led, and Masonically executed.  And I venture to say that the first Philippine Republic, of which I was its humble president, was an achievement we owe largely to Masonry and the Masons."

WB and Gen. Aguinaldo was a 33rd Degree Freemason, Past Master of Magdalo Lodge in Kawit, Cavite, the same Magdalo Lodge which, under the leadership of Bro. Emilio Aguinaldo, knew no fear of the enemy, the Spaniards, led by the friars.

WB Aguinaldo's declaration was neither an idle boast nor the ranting of an 86-year old man desiring desperately for recognition; for, indeed, most, if not all, of the great Filipino leaders in our nation's movement for independence were Freemasons.

Most prominent among them was, of course, Bro. Jose Rizal, whose writings, particularly his novels, Noli Me Tangere and El Filibusterismo, provided the spark that was to ignite the flames of the revolution.  It is a credit to Freemasonry that, in the words of the European savant, Dr. Ferdinand Blumentritt, "the greatest man that the Malayan race has produced" was a brother Mason.

There was also the Sublime Paralytic, Bro. Apolinario Mabini, known in history as the "Brains of the Philippine Revolution", who contributed much to the cause of constitutional government.

Among the other notable patriots and propagandists in the fight for independence were Brothers Marcelo H. Del Pilar, Mariano Ponce, Graciano Lopez Jaena , Juan and Antonio Luna, and Jose Ma. Panganiban.  These Masons, together with Bro. Jose Rizal, labored and sacrificed to publish the fortnightly newspaper, La Solidaridad, first in Barcelona and later on in Madrid, Spain.  It was from the inspired pens of these zealous brethren that articles and essays flowed to convey to the peoples of Europe and to the world the oppression taking place in our country, and answered the calumnies heaped upon our countrymen by our colonial rulers.  They pleaded for reforms in the oppressive government run by abusive officials, governing and ruling under the union of Church and State.

And then there was fiery Bro. Andres Bonifacio, who, together with other brother Masons, founded the Katipunan, which actually started and waged the Revolution against Spain.  As a revolutionary leader of the Sons of the People, Bro. Andres Bonifacio impressed upon the people  that true love of God is love of country, and that this love is also the true love for our fellowmen, and to engrave in their hearts that the height of honor and happiness is to die in order to save one's country.

The declaration of the independence of our nation from colonial rule on June 12, 1898 marked the emancipation of the Filipino from the tyranny of colonialism and his transformation into a citizen of an independent and proud nation, the growth and development of which would enable him to eventually develop himself into a citizen of the world or a cosmopolite.  It was the Masonic Brotherhood that inspired, led and executed that successful Revolution.

Nor was the Philippine Revolution of 1896 the only historical event where Masons played significant roles.  In 1776, the original 13 English colonies which revolted against England started the American Revolution.  We are told that not only George Washington but nearly all his generals were Masons, such as Generals Greene, Lee, Marion, Sullivan, Rufuns and Israel Putnam, Edwards, Jackson, Gift, Baron Steuben, Baron de Kalb, and the Marquis de Lafayette, who was made a Mason in one of the military Lodges in the Continental Army.

It is a fact that many of the liberation movements in South America which had led to the birth of many South American nations, such as Venezuela, Colombia, Ecuador, Uruguay and Argentina, not to mention many other Central American nations, such as Nicaragua, Panama, Honduras and El Salvador, were led by Masons.

In recalling these events of history, I would like to focus on what I perceive to be the main reason for their success while other similar movements had previously failed.  These successful events came to pass because of the leadership, commitment and heroism of Masons.  Throughout history, we see examples of the Mason's ability to organize and to hold an unwavering commitment to a common cause.  It is precisely this facile ability to band together for the common cause of liberty, equality and fraternity that has struck fear in the hearts of tyrants and dictators who know that they would soon lose their foothold in their territories and in the minds of their subjects.

When the Philippine Revolution of 1896 broke out, the Masons became the natural targets of the Spanish  authorities as being responsible for the civil disorder.  Many Masons were arrested and sent to jail.  All Masonic Lodges were, moreover, closed.

Since the grant of Philippine independence by the Americans on July 4, 1946, Masonry in this jurisdiction has had the chance to grow peacefully into a vibrant way of life.  The animosities of the past against the Fraternity have seemingly been forgotten , although every now and then intolerant and hostile attitude against Freemasonry rears its ugly head.

At those times, it is well for us to remember that our Order had, in the past, won to its fellowship men of the first order of intellect, men of thought and action, in many countries, and in every walk and work of life : soldiers like Garibaldi, Wellington, MacArthur, and Aguinaldo;  philosophers like Krause and John Locke;  patriots like Washington and Bonifacio; writers like Voltaire, Walter Scott, Rizal and Lessing; poets like Goethe, Burns, Kipling and Pike;  musicians like Haydon and Mozart;  statesmen, philanthropists, educators, jurists, men of science - Masons whose names shine like stars in the firmament of intellectual and spiritual glory.

Despite the prevalent misconceptions about the nature of Freemasonry, misunderstanding of its precepts and practices, particularly its rituals and ceremonies, and the mistrust generated by such ignorance of the true nature of the Fraternity that has, on occasion, led to violence being committed Masons, Freemasonry is still around and, I like to think, more solid and stronger than ever.

We Masons are a part of this glorious past.  We are a part of this great movement called Freemasonry.  We are shapers of destiny, cradle of noble heroes, progenitors of great nations, molders of great men and heroes.

Our Institution is not an ordinary gathering of men.  It is not a mere club nor is it just another fraternity.  Ours is an august and honorable brotherhood, bound together, not by blood, but by the strongest chains of brotherly love - a mystic tie so strong as to cause true friendship to exist among those who might otherwise have remained at a perpetual distance.

We are about to end the first decade of the 21st century.  At this period of human history the world is still in ferment, and there seems to be nothing certain but uncertainty.  Hatred is still on the rampage in eastern Europe, in Africa, in Asia, in the Middle East, in the Far East, and in our country, particularly Mindanao.  Any observer who follows the course of human events in the world today cannot fail to see that war and discord prevail in many places of our planet and in our country where peace and harmony should reign supreme because, in the words of Bro. Jose "Dimasalang" Rizal, "the very purpose of humanity dictated by God is the universal peace and harmony among his creatures.

In these times of stress and storm, let us renew our faith in the final triumph of Freemasonry, particularly the principles of right, of equality, of liberty, and of justice.  Let us, like our forebears, repeat the old refrain, "In the beauty of the lilies, Christ was born across the sea,/ with a glory in His bosom that transfigures you and me.// As He died to make men holy,/ Let us die to make men free.// His truth is marching on."

(reprinted from The Far Eastern Freemason, 2nd Quarter 2009, p 12-14)

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"To accomplish great things, we must not only act, but also dream; not only plan, but also believe." - Anatole France



Saturday, June 11, 2011

Barong Tagalog

Many of you probably have wondered (and still wondering) why Barong Tagalog is the national costume for men in the Philippines.    Today's generation probably thought that this dress originated from a sort of Spanish Elitist because of its sophisticated and kind of elite look and design.   But getting an email from a friend made me think otherwise.   And I would like to share it to you all.  Below is the email which tells of the history of Barong Tagalog and how it came to be the national costume of the Philippines.  Added also is a music video entitled "Barong Tagalog" sung by Ruben Tagalog which i found in youtube and a picture of a Hollywood Director wearing a Barong Tagalog to the Golden Globe Awards.


Why the Barong Tagalog is the national costume of the Philippines
During the Spanish occupation of the Philippines (over 300 years from 1561-1889) the barong tagalog was required by the Spanish government for Filipinos (indios) to be worn at most times to show the difference between the rich and the poor. the poor who serve the rich must always be in uniform.

Take their chauffeurs, maids, and employees as examples. They are in uniform to immediately distinguish them from the employers. When the Spaniards colonized the Filipinos, they had to make it abundantly clear who the boss was through the imposition of a dress code. Men were not allowed to tuck their shirttails in. That was the mark of his inferior status.

Second, the cloth material should be transparent so that he could not conceal any weapon that could be used against the masters. Third, as a precaution on thievery, pockets are not allowed on  the shirt.

By the turn of the century a new middle class began to emerge among the Filipinos. These were known as the principalia. They have mastered Spanish laws and were able to obtain title to lands. They became successful in business and agriculture and sent their sons to be educated abroad. They were privileged to build their houses in the poblacion around the plaza near the seats of power.

Only a member of the principalia could be addressed by the title DON, and only they were allowed to vote. They had all the trappings of power and status, but for one undeniable fact:
they still had to wear their shirttails out, if only to remind them that they were still Indios.

What the Spanish authorities did not smother out was the Filipino's will power and dermination to psychologically conquer their colonial masters, through improvisation and  reinterpretation. The Filipino's stylistic bongga (flashy dresser) was a reaction against the overt discrimination and insensitive oppression of the Spaniards.

For example, Filipinos were forbidden to use imported silk and fabrics for their Barong, so they ingeniously used pineapple  leaves to weave the pinya jusi cloth of the barong, turning the outfit into such delicate material, of luminous silky rich  mixture much finer than silk. And to add insult to injury, they hand- embroidered the front with such exquisite abandon: Calado and hand- work all over.

Palgrave, the ethnographer noted, "The capitan's shirt was the native barong, of fine and delicate fiber, embroidered and frilled; it was light and cool and not tucked in the trousers". (Corpuz, 74)

The Barong Tagalog gained its power, prestige, and status when President Quezon, the first Filipino president, declared it the National dress. The status of the lowly inferior Barong thus became another symbol of Filipinos' resistance to colonization.

After World War II, Philippine presidents began wearing the Barong Tagalog at their installation into office and on every formal state occasion. In contemporary times the Barong Tagalog is the power dress. As an abogado de campanilla, you cannot afford not to wear the Barong Tagalog when arguing a case in Philippine courts.

Today, every visitor and foreign dignitary invited to a Malacanang Palace state function must, by necessity, and dictated by protocol, be dressed to the nines in a Barong Tagalog.   The invitations specifically say come in "Barong" instead of the traditional "Coat and Tie". Thus, every one invited to dinner at the Presidential Palace and in many Filipino homes will unknowingly and unwittingly have to experience directly, what it feels to have to wear his shirttails out, to suffer the indignity of having the material of his barong transparent so that he can not conceal any weapon; and horrors (que horror!), to be accused directly of incipient thievery by having no pockets in his barong to put the silver. So, when El SeƱor Spanish Ambassador is invited to a state dinner, you can say, "Ah, what sweet revenge!" (buti nga!!! )








 
And after Director Quentin Tarantino (director of Pulp Fiction, Desperado, Kill Bill, and many more) came to visit the Philippines he came to love the Barong Tagalog that he also wore it during the Golden Globe Awards in 2007.   Way to go Direk! 


Director Quintin Tarantino during his visit to the Philippines were he was exposed to the beauty of the Barong Tagalog here shown when he paid a courtesy call to then Philippine President Gloria Macapagal-Arroyo.


 Hollywood Director Quintin Tarantino wears our Barong Pilipino

If the foreigners like Quentin Tarantino came to love our national costume, why wouldn't we, the Filipinos, learn to love it too?  It is our national costume, we should be the first to be proud of it and live to preserve it for future generations.  


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“Ang hindi marunong lumingon sa pinangalingan ay hindi makakarating sa paroroonan.” - Dr. Jose Rizal



Thursday, August 5, 2010

Freemasonry: For Your Information - A HUGE SUCCESS!!!

Around 8 years ago, Iligan Lodge No. 207 led the district in the first Bring A Friend program.  Its intention is to let the people know all about masonry and its work in general, and of the lodges and appendant bodies in the district RD-X and Armm (Lanao) in particular.

The event, scheduled last Saturday, July 31, 2010, started with a registration of all Masons present, all guests, friends and families included.  Everyone then was escorted to the lodge room and seated comfortably by the deacons.  The lodge was opened with a prayer followed by the singing of the national anthem and the lodge hymn.  After the welcome remarks of the Worshipful Master, it went directly to the business of the day.  Lectures followed by another lecture gave the guests a colorful insight of what freemasonry is all about.  After the lectures at the lodge room, everyone was led by the Worshipful Master and the District Deputy Grand Master to the function hall for some refreshments and continuance of some queries.  The pictures below will somewhat give the sequence of the story...


Sisters of the Order of the Eastern Star, led by their 
Worthy Matron Sister Girlie Miguel (extreme right) eagerly
awaits the start of the program.

This picture is one of my favorites because it showed a true
meaning of commitment to the lodge activity: The Charter
Master of Iligan Lodge No. 207, WB Gerardo Padilla (1975)
and the immediate past Worshipful Master, 
WB Eduardo Ulindang (2009).  Of course the present
Worshipful Master of the lodge is presiding the activity.


The brethren and guests standing for the entry of the Philippine flag.

Occupants of the east led by the WM, WB Oscar V. Badelles
of Iligan Lodge No. 207 and the District Deputy Grand Master,
VW Ben Alipio.

Southwest corner of the lodge is almost to the rim with people.

Northwest of the lodge likewise in the same condition.

WB Victor Mariano, PM of Iligan Lodge No. 207 giving the
walk-about the Lodge Room.  Bro. Mariano by the way,
also chaired the event.

The north side of the lodge room as viewed from the west.

WB Ian Uy, WM of Maranaw Lodge No. 111 occupied
the south, while the west was occupied by
WB Dodong Fernandez of JVVR Lodge No. 259.

VW Warlito Sanguila, PDDGM and PM of Iligan Lodge
No. 207 delivering the history of freemasonry entitled
"England to Iligan City" in 15 minutes!
Your imagination is as good as mine!

The north east corner of the lodge was likewise jam-packed
with people.

VW Roy Trinindad, PDDGM and PM of Iligan Lodge No. 207
delivering the "Community Service and Involvement"
portion of Freemasonry, also in 15 minutes.
I really don't know what's with 15 minutes...

VW Warly and the Senior Warden of Iligan Lodge No. 207, 
Brother Jaime Magnetico following the lecture of VW Roy.

This picture is a testimony that everyone inside the lodge room
were all ears to the topics prepared by the speakers.


VW Fem Calio, PDGL, gave a very important topic...the
Frequently Asked Questions (FAQ) which answered majority of
the doubts of the attendees and guided majority of the questions
during the open-forum that followed. 

Brethren from Lake Lanao Lodge No. 227 and
Rajah Indrapatra Lodge No. 387 also graced the occasion
bringing with them their families and guests.  Their presence
gave a sense of camaraderie and brotherhood in the
relationship of Muslims and Christians in our vicinity.

Then the questions during the open-forum started.


WB Vic Mariano acted as moderator.


VW Dicky Castro, PDDGM and PGPursuvant answering
some of the questions thrown by the participants.

Brother Manny Sambilay likewise gave answers to
some questions from the floor.

VW Ben Alipio, District Deputy Grand Master of RD-X
and Armm (Lanao) giving his message before
the program ended.

Sisters of the Order of the Eastern Star posed at their
exhibit area at the function hall during the fellowship.

Members of the Order of the Amaranth, led by the
Royal Patron Brother Ali Bari (left, kneeling)
at their exhibit area.


The working tools of a Master Mason.

The exhibit of the Order of Amaranth.

Some literature brought in by the brethren of show to the
guests of the wide range of materials available in the market
today...if one wants to study about masonry.

Some of the regalia used by the Scottish Rites exhibited at their area.

Another exhibit of the higher bodies.

Exhibit table of the Order of the DeMolay.

Pictures exhibited by different lodges during the fellowship
greatly added to the information that was given to the guests
by just merely viewing them.

Sisters of the Order of the Eastern Star posing in front
of the exhibited pictures, showing their activities and
installation of officers.

And the picture exhibit of Iligan Lodge No. 207
showing some of our lodge activities, brethren
during their travels abroad, etc.



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"Nurture your mind with great thoughts, for you will never go any higher than you think." - Benjamin Disraeli